Catholic Church
IMMACULATE CONCEPTION BLESSED ST, VIRGIN MARY
MEDAN

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Lukas 1:38

Kata Maria: "Sesungguhnya aku ini adalah hamba Tuhan; jadilah padaku menurut perkataanmu itu." Lalu malaikat itu meninggalkan dia.
Luke 1:38

Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her.
Lukas 1:46-47

Lalu kata Maria: "Jiwaku memuliakan Tuhan,
dan hatiku bergembira karena Allah, Juruselamatku,

Luke 1:46-47

And Mary said, My soul magnifies and extols the Lord,
And my spirit rejoices in God my Savior,

Lukas 1:48

sebab Ia telah memperhatikan kerendahan hamba-Nya. Sesungguhnya, mulai dari sekarang segala keturunan akan menyebut aku berbahagia,
Luke 1:48

For He has looked upon the low station and humiliation of His handmaiden. For behold, from now on all generations [of all ages] will call me blessed and declare me happy and to be envied!
Lukas 1:49-50

karena Yang Mahakuasa telah melakukan perbuatan-perbuatan besar kepadaku dan nama-Nya adalah kudus.
Dan rahmat-Nya turun-temurun atas orang yang takut akan Dia.

Luke 1:49-50

For He Who is almighty has done great things for me--and holy is His name [to be venerated in His purity, majesty and glory]!
And His mercy (His compassion and kindness toward the miserable and afflicted) is on those who fear Him with godly reverence, from generation to generation and age to age.

Lukas 1:51

Ia memperlihatkan kuasa-Nya dengan perbuatan tangan-Nya dan mencerai-beraikan orang-orang yang congkak hatinya;
Luke 1:51

He has shown strength and made might with His arm; He has scattered the proud and haughty in and by the imagination and purpose and designs of their hearts.
Lukas 1:52-53

Ia menurunkan orang-orang yang berkuasa dari takhtanya dan meninggikan orang-orang yang rendah;
Ia melimpahkan segala yang baik kepada orang yang lapar, dan menyuruh orang yang kaya pergi dengan tangan hampa;

Luke 1:52-53

He has put down the mighty from their thrones and exalted those of low degree.
He has filled and satisfied the hungry with good things, and the rich He has sent away empty-handed [without a gift].

Lukas 1:54

Ia menolong Israel, hamba-Nya, karena Ia mengingat rahmat-Nya,

Luke 1:54

He has laid hold on His servant Israel [to help him, to espouse his cause], in remembrance of His mercy,

Lukas 1:55

seperti yang dijanjikan-Nya kepada nenek moyang kita, kepada Abraham dan keturunannya untuk selama-lamanya."
Luke 1:55

Even as He promised to our forefathers, to Abraham and to his descendants forever.
Lukas 2:48

Dan ketika orang tua-Nya melihat Dia, tercenganglah mereka, lalu kata ibu-Nya kepada-Nya: "Nak, mengapakah Engkau berbuat demikian terhadap kami? Bapa-Mu dan aku dengan cemas mencari Engkau."
Luke 2:48

When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you."
Yoh 2:5

Tetapi ibu Yesus berkata kepada pelayan-pelayan: "Apa yang dikatakan kepadamu, buatlah itu!"
John 2:5

His mother said to the servants, “Do whatever he tells you.”
     
 
       
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IMMACULATE CONCEPTION BLESSED ST, VIRGIN MARY

MEDAN CATHEDRAL PARISH
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THE EUCHARISTIC STEP-BY-STEP CELEBRATION

STRUCTURE AND EXPLANATION OF ITS PARTS
(PART III)
BY: RD. JOSEP GULTOM

 Liturgy of the Eucharist
A. PREPARATION OFFERINGS
            The first part of the liturgy of the eucharist is best described preparation offerings. The most basic theological reason is that events offering genuine, just happened at the time of the Eucharistic prayer, when offerings are true and unblemished Sacrifice of the Cross of Christ dikenangkan and presented.
a. Preparing the Altar
            Mass offerings on race preparation can begin with two things at once, ie, with the collection and preparing the altar. Altar is a central place in the church building and the sanctuary. Altar has a dignity and a central place in the celebration of the Eucharist. The sanctity of the altar is not caused by the tabernacle, but because of God and all His sacrifice is present in the Eucharist, as the events that take place specifically on the altar. Altar cloths should be given a piece of white cloth. Above the altar cross and candlesticks dilatakkan enough, while the flower decoration should not be placed on the altar because it can block the view of the faithful.
b. The collection and procession Offerings
            Collections or collecting money is an integral part of the preparation offerings. With the faithful tithing succeed and the possibility to participate in the offering materials prepared for the celebration of Christ's sacrifice on the altar memories. Indeed, to be changed into the body and blood of Christ is the bread and wine alone. However, all other persebahan materials, such as money, fruits, candles and so still has a spiritual significance as an expression of gratitude for the goodness of God's love of life and the meaning of the faithful response to God's love through a sign offering money or goods that for the purposes of the church and people in need. Thus people need to realize that the collection is not intended to burden the people Neriman or enrich the Church. Collections became an expression of gratitude and our desire to participate in the life of the Church and at the same time compassionate people with people, iSkin.
            The results of the collection with the bread and wine as well as other offerings in the material brought by the faithful in procession offerings. Meanwhile, tithing and other offerings placed on material appropriate place and not on the altar.
c. Song of Preparation Offerings
            Chants preparation offerings are intended to accompany the procession of offerings rather than on the time of preparation offerings as habits that occur during this time.
d. Demonstrated Bread and Wine
            This prayer is directed to God the creator who bestows everything to us. Bread and wine that we are prepared to admit through the grace of God and because of His mercy alone.
e. Mixing Water and Wine
            Some theological significance mixing water and wine:
v symbolizes water and blood which flowed from the side of Christ at the cross.
v symbolizes divinity and humanity.
v Reveal meaning inseparable unity between Christ and man.
 
f. Incensation
            Incensation the offering materials symbolize the offerings and prayers of the Church up to the presence of God like incense smoke.
g. Hand washing
            At first rite of the washing of the hands is not only symbolic, but also practical that takkala priests receive materials offering a wide range of people hands get dirty. Now more meaningful symbolic hand washing, ie for ablutions before entering the DSA.
 
     
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